have over-wearied me.
for Brendan at earthweal: The Cailleach Bheare, Witch of Winter
Poetry, memoir,blogs and photographs from my world on the west coast of Canada.
for Brendan at earthweal: The Cailleach Bheare, Witch of Winter
Turn off the news, which is almost always bad and
disheartening. The door is waiting:
walk through, out into the morning, grey with promised November rain which has
been too long in coming.
See the way the leaves on the trees droop from long thirst; see the earth
gazing at the sky, longing for moisture. Yet, when it comes, will it be too
much, like everything – sun, wind, rain, storm, floods and fire – has been too
much for so long?
Never mind. Today, we need only Be, with the air and
the sky, with the soft forest trail and the waiting trees, wafting their peaceful
energy towards us, wrapping us in Green, in silence, in a world out of time
that is timeless, that has always been.
Remember to step softly, and not crush the mosses.
Make a wide berth of the slug’s slow passage across the trail. Note the way the
yellow swamp lanterns lift their heads, without a care in the world, even in
this mad time we are living. Their mandate is to grow; yellow and green is all
they know.
Breathe in peacefulness; breathe out gratitude, for the beauty shining all around, and for the way Mother Earth keeps gifting
us sunrises, sunsets, growing things, baby creatures, even though we have
forgotten how to tend our garden gently. Even though so many have done such
great harm. Like every mother, she continues to give her heart and her gift of
life, hoping we will tend it well, yet knowing some of us will hurt her and
break her heart – and still she gives.
Here is something the trees told me: when we walk
through the forest, loving them, in awe, head tipped back, they start to love
us back. Even the rocks, the ferns, the salal, the winter berries are
reflecting our love back to us. (How is it that only some of us know this?)
If you sing, softly, so only they and the nature
spirits can hear, they smile; small birds cock their heads to listen. An owl
opens her yellow eyes, then blinks. And, deeper in the bush, a wolf cub wakens
in his burrow and tries out his first small baby howl.
There be spirits here – the ancestors shapeshift among
the trees; the morning mist is clothed with spirit walkers. Long ago, they told
us that we are meant to be here at this time, when the world stands at the
brink of a major shift, uncertain which way to go. Rainbow warriors have hearts
of every hue; lovers of the earth
everywhere on the planet are dreaming in green.
It may take us longer than our lifetimes and our
children’s lifetimes to return to the garden, to gather around the fire and
begin again with small gardens and respect. One lesson we need to learn, and to
teach: when we take, we must give back, so the children’s children’s children
may also live. Like the salmon dying in the dried out riverbeds still try to make
their way home, we may also die along the way. But the journey matters, and
others will follow. And one day this big beautiful blue-skied world will smile
again.
for Brendan's prompt at earthweal: Tending a Difficult Garden.
The garden we are globally tending now is difficult. Yet still, Mother Earth showers us with blessings and beauty, with growing things, with new generations of young beings. She grows in spite of us. How much better she will grow once we re-learn the ways of old and begin to live sustainably and simply, in harmony with the nature spirits. The same principles apply to gardens large and small: when we take, we must put back. Where there is damage, we must restore. During covid, we saw how the earth responded with relief and clearer skies to reduced human activity. The time is now to lower emissions to not surpass that 1.5 C target.
For my challenge at earthweal: Poems ~ The Tongues of Falling Trees, inspired by the poem "The Trees Have No Tongues" by Fiona Tinwei Lam, Vancouver's poet laureate. *The italicized lines were inspired by the closing lines in her poem: "Let each poem be a fallen tree's tongue", which I think is just brilliant.
As I enter the forest, I tell the tree beings
and the others who live there, I am here.
They already know; they are watching me
as I pass. The forest is draped in old man's beard;
thick moss clumps lie on trunks and branches.
Silver sun rays filter through the trees.
Mushrooms and swamp lanterns, rose hips
and salal, line the path.
High on an ancient cedar,
a strip of bark has been peeled away.
When the First People were the only ones
living here, each family was responsible
for an area of forest.
When they felled a tree for a canoe,
or removed bark for their baskets and hats,
they left that area undisturbed
for a hundred years so it
would recover.
They say, back then, the People
and animals and trees and rocks,
the whales and sea and rivers,
all spoke together,
for everything has a spirit.
The salmon were so plentiful,
you could have walked
upon their backs.
When it was necessary to hunt a whale,
the whale would appear to the young brave
in his dreams; they made a pact,
and only that whale, and no other,
could be taken.
I walk the same pathways now,
a mamalthni, in reverence,
yet some sadness, knowing
the forests, the ocean and
all the wild ones are suffering
because the dominant culture
has not yet learned how to live
upon the earth.
To the First People, there is no word
for the wild. They tell us
"The only word for wilderness
is Home."
A mamalthni is a white person.
For earthweal where we are taking A Walk On the Wild Side. I am fortunate to live with wild nature all around me: ocean and forest, wolves and cougar, bears and whales. But even here, we are fighting to save what forest is left. Even here, in what was a rainforest, we now have drought through spring, summer and fall. And a million tourists come year-round, leaving few wild places for the animals to be free of us. This fall, bears are stressed and hungry, as they have been unable to put on enough fat to get them through the winter. My heart breaks for them.
Inspired by the poem "Ten Years Later" by David Whyte